By Richard K. Emmerson
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Extra resources for Antichrist in the Middle Ages: A Study of Medieval Apocalypticism, Art, and Literature
Although these norms, and others like them, are proposed as true by the magisterium of the Church, their truth is denied by many contemporary moral theologians. These norms are called "absolute" because they unconditionally and definitively exclude specifiable kinds of human action as morally justifiable objects of choice. They are said to be true semper et pro (or ad) semper. " 1 Although exceptions to these norms are logically possible, they are morally excluded. " The central question is this: are there in truth norms of this kind?
J. (1637-75). This series of annual lectures was begun in 1969 under the auspices of the Marquette University Department of Theology. The lecture series is endowed by the Joseph A. Auchter Family Endowment Fund. Joseph Auchter (1894-1986), a native of Milwaukee, was a banking and paper industry executive and a long-time supporter of education. The fund was established by his children as a memorial to him. The 1989 lecture was delivered at Marquette University on April 9, 1989, by Dr. William E.
Curran has correctly noted,37 the moral reasoning that they employed to justify contraception by married couples has led to the justification of other kinds of choices that had previously, in the Catholic tradition, been judged to be immoral and contrary to absolute moral norms. Consequently, before examining more fully the views of revisionist theologians, it seems to me important to note some of the key claims made by the authors of the celebrated "majority report" of this papal commission. In one of their documents the authors had this to say: Page 21 To take his or another's life is a sin not because life is under the exclusive dominion of God, but because it is contrary to right reason unless there is question of a good of a higher order.